Notes
Having spent time reading and reflecting on Samuel and Kings, what about the following book(s) of Chronicles, which was also divided into two sections by the Greeks? From a quick glance, Chronicles appears to be repetitive to the earlier books and the story of Israel’s kingship. There’s truth to that, as about half of the writings overlap. Then again, the Greek designation for this section – “paraleipomena” – means “things left out.” The earlier books were written for the exiled community, and Chronicles now addresses the restored community. The book takes a broader view, beginning with a lengthy genealogy starting with Adam and moving through each of the twelve tribes before focusing on David and Solomon. Those two kings are a primary focus, and they receive quite the “royal” treatment by the author (probably Ezra) before continuing with the other kings and concluding, briefly, with the fall and exile.
Chronicles concludes with a statement by the Persian king, Cyrus, in which he supports the rebuilding of the temple upon the people’s return from exile. (Cyrus’ promise is repeated at the start of the following book, Ezra.) Chronicles highlights the original temple, the building of which is covered in detail in II Chronicles. But more than just the physical space of worship, Chronicles also emphasizes God’s promises and covenant with the people. Even with the temple destroyed and the people in exile, God was with them still. As we continue to gather for worship, separated from our own house of worship, we also can find comfort in knowing that God remains faithful to us and loves us where we are.